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Posts Tagged ‘mourn’

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I was visiting the Getty Museum in Los Angeles recently when I saw the Jean-Francois Millet oil painting, “Man with a Hoe,” painted during 1860-62. As I gazed at the painting, I began to sense what Millet intended to convey—the utter exhaustion of a peasant as he pauses from the backbreaking toil of plowing a rocky plot of land filled with thistles, weeds, and dry grass.

The expression on the man’s face, along with his wearied posture, suggest not only a hard day’s labor but one of a lifetime of endless toil with little progress to show. And yet, the green, productive fields of his neighbors in the background suggest that there might be hope for this man and this bleak plot of land.

But I saw more.

In that moment I saw in him the countless numbers of individuals whose lives today are mired in seemingly hopeless situations—beaten down, exhausted, depressed, caught between life’s proverbial rock and a hard place, with little or no relief or hope in sight. And in my heart I saw their despair and I heard their anguished cry to God for help.

I know what these people are going through—for I’ve been there myself.

I’ve been there through life’s deserts—long periods of unemployment, eking out a living in dead-end jobs, facing failure after failure, set back after set back, struggling with depression, and screaming at a seemingly silent God.

But always, in the midst of those harsh, lonely, desert places, I would experience God’s mercy, peace, comfort, and joy. And with those blessings, I would find renewed hope and strength to keep on the journey through life.

It is in such deserts that I experienced the reality of Jesus’ Beatitudes recorded in Matthew 5:3-6:

“Blessed are the poor in spirit, for theirs is the Kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they shall be filled.”

In Mathew’s version of the Sermon on the Mount (Matt, 5,6,7), Jesus teaches about the characteristics of being a disciple in the Kingdom of God, and in verses 3-6 of chapter 5, he blesses the worn-down, broken, and powerless people who recognize their need for him and seek him.

He blesses them in their present state—here and now!

Those who are poor in spirit—who are utterly helpless to meet life’s challenges but seek God in their poverty of spirit—are blessed to be part of God’s kingdom here and now!

Those who mourn—who are in spiritual crisis, sadness, pain, sorrow, grief, and loss, and who earnestly seek God—are comforted with his peace, joy, and strength, here and now, for the journey still ahead.

Those who are meek—who in humility know their own ignorance, weaknesses, and needs, and who turn control and discipline of their lives to God—are blessed here and now with God’s assurance that when Christ returns on Judgment Day to destroy the earth, they will receive new eternal bodies and inherit a place in Christ’s kingdom that he will establish on the newly created earth (2 Pet. 3:7-13;  Rom. 8: 18-26; Rev. 21:1).

And those who hunger and thirst for righteousness—who yearn desperately for a right relationship with God and with people, who care about justice for all, and who earnestly seek God out of their awareness of their own urgent need to be right with him and with people—are blessed here and now with God’s forgiveness and covered with Jesus’ own righteousness (Rom. 3:22; 2 Cor. 5:21).

These four beatitudes are a complete reversal of the world’s value systems. The world admires and envies only those who are strong, rich, famous, successful, and powerful. The world cares nothing about the nobodies, the materially or spiritually poor, those who mourn, the meek, or those who seek righteousness and justice.

But God cares about such people, and he wants us as disciples of Jesus Christ to not only care for them with his heart of love, grace, and compassion, but also to reflect in our hearts an awareness of our own poverty of spirit, brokenness, humility, and hunger for righteousness.

For only then can he bless us—here and now!

*****

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A blogger, whose 16-year-old daughter recently lost a young friend to suicide, commented, “I asked God to help me understand why they [who take their lives] go to Hell. I am no one to question God, but I need an answer. I can’t find one—yet.”

Although the Bible doesn’t use the word “suicide,” it provides four incidents of individuals taking their lives—I Sam. 31:4-5; II Sam. 17:23; I Kings 16:18; and Matt. 27:5.

However, the Bible does not address the eternal future of those who commit suicide, nor does it specifically prohibit or condemn the act.

What the Bible provides are inferences regarding the high value of the human life. These include Acts 16: 27-28 where Paul stops his prison guard from killing himself, and such verses as:

Do not murder.” –Exodus 20:13

For we are not our own master when we live or when we die. While we live, we live to please the Lord. And when we die, we go to be with the Lord. So in life and in death, we belong to the Lord. Christ died and rose again for this very purpose, so that he might be Lord of those who are alive and of those who have died.” –Rom. 14:7-9

Or don’t you know that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body.” –I Cor. 6:19-20

No one hates his own body but lovingly cares for it, just as Christ cares for his body, which is the church. And we are his body.” –Eph. 5:30

Along with the grief and emotional devastation experienced by family and friends when their loved one commits suicide, there is usually a variety of difficult and troubling questions, including the one about hell.

As someone who lost a family member to suicide, and knows of two Christian leaders who ended their own lives, I have found hope and encouragement about their eternal future from Scripture, though I am careful to not apply this to all suicides.

First, these were suicides that occurred while these individuals were suffering from chronic and debilitating bouts of sadness, pain, and depression. The causes ranged from life-shattering events, medication problems, illnesses, diseases, and severe mood disorders such as bipolar disorder. Such bouts sometimes lasted for years and were so severe that the individuals lost hope and finally gave up on life.

Second, I don’t believe that they were rational or in their right minds when they ended their lives. They were in mental, emotional, and spiritual breakdown and bankruptcy—totally crushed in their inner beings—and in such a state, Jesus’ pronouncement of blessings can be applied to them when he said:

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted.” –Matt. 5:3-4 (New International Version, NIV)

Based on these verses, I believe that the kingdom of God is a gift of grace, mercy, hope, and comfort to those who are destitute in spirit and who mourn from within the depths of their despair—even to those of his children who commit suicide.

Third, Scripture assures us that our salvation in Jesus Christ can never be broken or taken away from us:

Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or are hungry or cold or in danger or threatened with death?

“No, despite all these things, overwhelming victory is ours through Jesus Christ, who loved us. And I am convinced that nothing can separate us from his love. Death can’t, and life can’t. The angels can’t, and the demons can’t. Our fears for today, our worries about tomorrow, and even the powers of hell can’t keep God’s love away. Whether we are high in the sky or in the deepest ocean, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.” –Rom. 8: 35, 37-39

And what of those who never acknowledged or accepted God or Jesus Christ into their lives before their suicides? There is no such assurance of their place in his heavenly kingdom or that they will be comforted.

Still, there is the possibility that some of them might have cried out to God from within their death throes. Might God, in his compassion, grace, love, and mercy have forgiven them?

I believe he might have, for just as he expressed through Jesus his compassion, forgiveness, and healing for the sick, the crippled in body and mind, the tormented, and sinners—even the dying thief on the cross—so he might have had compassion and forgiveness for such ones who realized their need for him at the last moment.

And I believe that we might be surprised to see who will be—and who won’t be—in his kingdom on Judgment Day (Matt. 25:31-46).

*****

All Bible references are from the New Living Translation (NLT), except the noted NIV reference.

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